It wasn’t for nothing…

Swedish girls Malin and Amanda were on their way to a party on New Year's Eve when they were assaulted, raped and beaten half to death by four Somali immigrants. Sweden's largest newspaper has presented the perpetrators as "two men from Sweden, one from Finland and one from Somalia", a testimony as to how bad the informal censorship is in stories related to immigration in Sweden. Similar incidents are reported with shocking frequency, to the point where some observers fear that law and order is completely breaking down in the country. The number of rape charges in Sweden has tripled in just above twenty years. Rape cases involving children under the age of 15 are six - 6 - times as common today as they were a generation ago. Most other kinds of violent crime have rapidly increased, too. Instability is spreading to most urban and suburban areas.

According to a new study from the Crime Prevention Council, Brå, it is four times more likely that a known rapist is born abroad, compared to persons born in Sweden. Resident aliens from Algeria, Libya, Morocco and Tunisia dominate the group of rape suspects. According to these statistics, almost half of all perpetrators are immigrants. In Norway and Denmark, we know that non-Western immigrants, which frequently means Muslims, are grossly overrepresented on rape statistics. In Oslo, Norway, immigrants were involved in two out of three rape charges in 2001. The numbers in Denmark were the same, and even higher in the city of Copenhagen with three out of four rape charges. Sweden has a larger immigrant, including Muslim, population than any other country in northern Europe. The numbers there are likely to be at least as bad as with its Scandinavian neighbors. The actual number is thus probably even higher than what the authorities are reporting now, as it doesn't include second generation immigrants. Lawyer Ann Christine Hjelm, who has investigated violent crimes in Svea high court, found that 85 per cent of the convicted rapists were born on foreign soil or by foreign parents.

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Some Muslim immigrants admit their bias quite openly. An Islamic Mufti in Copenhagen sparked a political outcry after publicly declaring that women who refuse to wear headscarves are "asking for rape." Apparently, he's not the only one thinking this way. “It is not as wrong raping a Swedish girl as raping an Arab girl,” says Hamid. “The Swedish girl gets a lot of help afterwards, and she had probably f***ed before, anyway. But the Arab girl will get problems with her family. For her, being raped is a source of shame. It is important that she retains her virginity until she marries.” It was no coincidence that it was a Swedish girl that was gang raped in Rissne – this becomes obvious from the discussion with Ali, Hamid, Abdallah and Richard. All four have disparaging views on Swedish girls, and think this attitude is common among young men with immigrant background. “It is far too easy to get a Swedish whore…… girl, I mean;” says Hamid, and laughs over his own choice of words. “Many immigrant boys have Swedish girlfriends when they are teenagers. But when they get married, they get a proper woman from their own culture who has never been with a boy. That’s what I am going to do. I don’t have too much respect for Swedish girls. I guess you can say they get f***ed to pieces.”

What does rape, then, have to do with these religious conflicts? Unfortunately, everything. The Islamic legal manual ‘Umdat al-Salik, which carries the endorsement of Al-Azhar University, the most respected authority in Sunni Islam, stipulates: “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” Why? So that they are free to become the concubines of their captors. The Qur’an permits Muslim men to have intercourse with their wives and their slave girls: “Forbidden to you are ... married women, except those whom you own as slaves” (Sura 4:23-24).

After one successful battle, Muhammad tells his men, “Go and take any slave girl.” He took one for himself also. After the notorious massacre of the Jewish Qurayzah tribe, he did it again. According to his earliest biographer, Ibn Ishaq, Muhammad “went out to the market of Medina (which is still its market today) and dug trenches in it. Then he sent for [the men of Banu Qurayza] and struck off their heads in those trenches as they were brought out to him in batches.” After killing “600 or 700 in all, though some put the figure as high as 800 or 900,” the Prophet of Islam took one of the widows he had just made, Rayhana bint Amr, as another concubine.

Emerging victorious in another battle, according to a generally accepted Islamic tradition, Muhammad’s men present him with an ethical question: “We took women captives, and we wanted to do ‘azl [coitus interruptus] with them.” Muhammad told them: “It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection.’” When Muhammad says “it is better that you should not do it,” he’s referring to coitus interruptus, not to raping their captives. He takes that for granted.